114. There Is Substance in the Void and Truth in Nonbeing
1 This “natural, non-purposive mindfulness” means not resorting to the slightest artificial force or conceptualization.
2 It is entirely the cultivation of one’s own perfect yang qi, to receive nature’s perfect yang Qi.
3 When applying the natural, non-purposive mindfulness, it is necessary to coordinate with “Drawing the Primordial Qi Through Silent Chanting,” which is specific to the Lord of Universe Church.
4 What we call the primordial Qi is God’s perfect spirit-yang Qi of the Supreme Lord of Mystic Skies, the Ruler of the Universe, the progenitor of our lineage.
4 所謂「祖炁」，即 道統始祖宇宙主宰玄穹高上帝之靈陽真炁。
5 Through blending, the Qi can proceed with its natural operations. Pressure points are opened and energy nodes become connected. This is the universe’s unmatched prime elixir for cultivating the Dao.
6 The natural, non-purposive mindfulness is hard to get a grip on, and it is limitless, with no apparent foothold.
7 Actually, if you practice you will surely learn that there is substance in the void and truth in nonbeing.
8 This kind of quiet sitting is simple and easy to practice. If you keep sitting as instructed, without worrying about anything, you will eventually understand completely how it works.
9 While all of you are sitting, do not worry about which meridian or channels you are opening. That would be an attachment to forms. As soon as you think about something, you are attaching it to a form.
10 This is why you should let all your thoughts go, and your passages will open naturally. Even if they do not open, you will not run into problems.
A fellowship meeting at Tianji Traveling Palace, November 12, 1984